Monday, December 31, 2012
Death Of The Fearless & The Consequent Fears
Thursday, September 8, 2011
It is proved beyond doubt that Manual Security System has miserably failed in providing any effective resistance to terrorism. Only effective answer can be High Technology Based Security with minimal involvement of humans monitoring the system. And strictly no and absolutely no involvement or interference of political class of the nation.
Thursday, January 27, 2011
Reluctant Prime Minister-Compelling Politics
Sunday, September 12, 2010
Thane Station - Faceless Crowd - A Security Risk of All Sorts !
Wednesday, May 5, 2010
Dharma-Beyond Religion
Every language has few unique words, which are non-translatable. If we try to interpret in some other language, they lose real meaning and give deceptive perspective. However, despite this fact the other reality is that these words on many occasions need to be interpreted to convey the message. In the process we many a time miss on hundred percent expression. Dharma – is one such word originally evolved from Sanskrit and adopted by many Indian languages with full dignity and pride. However, the most communicative language of the world English does not have a parallel to it. Hence, practically on all occasions the word is lost in translation and does not reflect its true significance. Religion is construed to be the nearest analogous to Dharma and being very frequently used instead.
While Religion denotes Faith and Belief, Dharma is far from all these conceptions and represents purity of a spiritual state of mind and soul. While different Religions denote different rituals to comprehend God, Dharma propagates the God within. Different religions may have different perspectives but Dharma is one for all irrespective of one’s religious lineage. It has no conflicts between castes and creeds, faiths and beliefs. Hindus may advocate cremation of the dead; the Religions of Muslims and Christians endorse burial of the body. While Muslims pay reverence to Majaars & Peers and Hindus worship numerous Gods and Goddesses besides Rivers, Snakes, Trees and Spirits with same fervor and devotion but both of them ultimately believe in Oneness of the eternal primacy, equally appreciate the divinity within, and consider it the part of one God –Parmatma or Allah.
While Religion can be different for communities, sects and groups of people, Dharma is same for all mortals. Religion is attached hence biased but Dharma is aloof, detached and unbiased. Religion may or may not lead to spiritualism Dharma is a state of spirituality. Religion is visible and identifies itself with pride Dharma is invisible and humble. Religions can have contradictions but Dharma is beyond conflict. Religion can die but Dharma is eternal. Religion exists because of our beliefs Dharma is cause of our existence.
Though a human is born with religious identity but is supposed to follow the divine law of Dharma to justify his existence as an inseparable part of the Ultimate and finally merge with that supreme One. Now it is our discretion to decide and choose our path during the voyage called Life.
Friday, November 13, 2009
A YEAR AFTER...
I have always felt very tranquil sitting on the shores of Arabian Sea watching the sun set deep in to water. While the gigantic ocean has always given me, a sense of my minuscule and unassuming existence the setting sun has always inflicted an eternal hope for resurgence, belonging, and being relevant and connected with the world as an important fraction of the universe.
I was born in Bombay about four decades prior to when it was christened as Mumbai and approximately a decade before the Maharashtra was born. I had been in the city during the day and the night. During the good times and the bad times. I have always felt that I have not lived in a city I have lived with the city. It has been the city of my ambitions, my struggles, my hopes, my aspirations, my failures and my successes. The city, which was always with me in every thick and thin. The city where I had never felt lonely & threatened.
But on that evening all was changed. For me the falling bodies at VT (CST) station were unambiguously declaring the death of this majestic metropolis. The burning Taj and Oberoi shattered all hopes. Though it was a national tragedy, I felt it as a personal loss. Very personal. First time in Bombay or Mumbai I felt threatened. No one to share my grief. I felt very lonely and very helpless.
However, on the spontaneous resolve by Bombayites to gather at the Gateway to demonstrate solidarity towards city and pay reverence to the departed I dragged myself to the venue with a couple of friends. On the shores of Arabian Sea it was the ocean of humanity touching the fences of VT station.
First time the ocean gave me a sense my enormous existence with a sense of hope and optimism. I realized being an integral and an important part of the movement. I felt very safe and accompanied. The feeling of oneness overwhelmed me. I felt being relevant. The hopes re-energized and faith looking up. Once again, sensation of living with the city came alive. I was fully reinstated.
Now a year later I wonder if that reinstatement will continue to live long or will run down in absence of any concrete and visible positive outcome. If the strength and solidarity shown by citizens that became impossible for establishment to ignore and enforced the authorities to own up the responsibility of attacks still exist or had melted away with passing time.
Will the year of death and disaster be commemorated with some real resolutions and commitments by our self-proclaimed masters-the politicians or will end up with just insincere rallies, dishonest tributes and worthless speeches? Will the mood and concern of Gateway will prevail amongst people and force the government to perform or all that was a momentary emotional outburst, which has faded away with time.
With vital evidences misplaced and important witnesses lost and reprimanded politicians restored to their past glory one is bound to have doubts on the intentions and integrity of the people responsible to deliver justice and can easily imagine the shape of things to come.